The Wisdom of Curly

Curly: Do you know what the secret of life is? [holds up one finger] This.

Mitch: Your finger?

Curly: One thing. Just one thing. You stick to that and the rest don’t mean (expletive deleted).

Mitch: But, what is the “one thing?”

Curly: That’s what you have to find out. ~from the movie City Slickers
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Getting our fears sorted out and subdued is the reward of applied faith. We learn, over time, that heaven proposes to us an incredible offer: We need only fear one thing. In a world where psychologists have catalogued well over 500 phobias, (In all honestly, they admit the list is endless) that certainly simplifies things. I don’t have to fear everything. I’ve a choice to not live out my days listening to the tyrants in my head urging caution, self-protection, defensiveness, greediness and all of the possible ill fortune that might lie ahead. They will tell me all the things that could, might, maybe will go wrong. Faith lets me see the possibility of what could go right. The proper use of daily fears is to employ them as servile advisors: “Don’t pick up the rattle-snake by the tail.” says my fear servant. I reply, “Good one. Brilliant. I shan’t.” But when the voice continues with: “You should fear all snakes and have nasty dreams about them.” I reply, “You’re fired.” To the extent that fears provide wisdom, they can be helpful servants. But know this, they always wish for more. They are usurpers at heart. They should never be crowned King.

We come across two words for fear in this portion of Mark: He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. He said to his disciples, “Why are you so afraid? Do you still have no faith?” They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

Jesus asks the disciples, a gangly lot of manly men, why they are so afraid, it is: δειλός (dā-lo’s) which means: timid. To be described as timid is rarely, if ever, flattering. Mousy might work as a synonym. “Hey disciples, why are you, many of whom are sailors, acting so mousy?” The Greek changes when the camera turns to the disciples: “They were terrified” This word brings it home. It is: φοβέω (fo-be’-ō) which is, of course, the word that has been commandeered by the mental health industry to describe abnormal fears. In the context of this passage, φοβέω means: to treat with deference, to venerate. That is not an abnormal fear. That is a healthy fear.

What do you do when you’re on a boat with God? You bust out with a bit of φοβέω. The only fear to which we must acquaint and allow ourselves is this sense of reverential awe for the Creator. To see His bigness, His timelessness, His ableness has the happy effect of diminishing those other fears. If He is for us, if He is with us, and if this life is just a weigh station – that the few years we have here are simply the narthex to eternity – then really, what is there to fear? Here, have a listen: